By their fruits you shall know them” (Matthew 7:16). Really, can we see that Russia converted to the Faith (even not to the Catholic, but to some “Christian” one) or, at least, converted from Communism?Continue reading “Russia is not converted nor converting! (Part I)”
September 13, 1963 was the day of the second important victory of the liberal faction at the Second Vatican Council – when new Pope Paul VI named four Cardinal-moderators with broad powers, three of whom were liberals, securing and reinforcing by that the liberal dominance at the Council. Now, we come to the time of the collapse of the USSR.Continue reading “The Fatima epoch: has it finished? (Part IX)”
October 13, 1962 was the day of the first important victory of the liberal faction during the Second Vatican Council of the Catholic Church (relating to the issue of the Council commissions’ composition).Continue reading “The Fatima epoch: has it finished? (Part VIII)”
The Fatima epoch: has it finished? (Part VII)
This part is a continuation of the speech by Stanislav Protasenko. His speech was made during a conference in Moscow. On the 4th and 5th of November 2017 in Moscow (Russia), Fr. Shane Pezzutti and faithful of the SSPX in Russia, co-operating with the Fatima Centre, organized a Conference about Fatima in Moscow.Continue reading “The Fatima epoch: has it finished? (Part VII)”
Knights of the Immaculate from M.I. 2 — Mission for Russia have provided information about an effort underway for the fulfilment of the request of Our Lady of Fatima to consecrate Russia to her Immaculate Heart.
September 1931 – Japan invaded Manchuria in China, the event which many historians now consider as the first in the chain of events which led to the Second World War.
1931 – Our Lord said to Sister Lucy: “They did not wish to heed My request! … Like the King of France they will repent of it, and they will do it, but it will be late. Russia will have already spread its errors throughout the world, provoking wars and persecutions against the Church”.
1929 – by interesting coincidence that year was named in Soviet historiography “a year of Great Break”, because in 1929 the Soviet government finally renounced the previous (less radical and more liberal) economic policy and accelerated collectivization of agriculture directed against the Russian peasantry. The reaction to this policy was the wave of peasants’ revolts in many regions of the USSR during 1929–1931.
August 19, 1927 – Soviet press (official Izvestia newspaper) made public a Declaration of Sergius Stragorodsky, Acting Patriarchal Locum Tenens of the Orthodox church in Russia, about the “unconditional loyalty of the Orthodox Church to the Soviet state”. Although this important document was signed before, it was made public exactly on the “Fatima day” of August 19. Unfortunately, this event is not widely known outside Russia, including in religious circles, although it is directly linked with religion. This document laid the foundation of such phenomenon (which the Orthodox opposing him called heresy) as Сергианство (Sergianism).
June 13, 1918 – near the Russian city of Perm, Bolsheviks murdered the first member of the Russian Imperial family, who was none other than the Grand Duke Michael, in whose favor Emperor Nicholas II abdicated the throne in the spring of 1917. Though Michael did not accept the throne, he was, according to some historians and jurists, factually the last possessor of the Russian throne. Thus the Romanov dynasty began with Michael and ended with Michael. In some sense, we can consider this as a symbolic end of the Old Russia. The Grand Duke’s remains are still not found.
The name of my lecture is: “The Fatima Epoch: Has it finished?” By “Fatima Epoch” I mean time, in which the Fatima Message and Fatima requests are still relevant and the events which have strong links to Fatima or remind us about Fatima.